This article surveys key arguments for and against the very possibility of intrinsic religious toleration as value or attitude, which devoted believers should follow in their interaction. The article starts with P. Nicholson’s defi nition of tolerance that helps us to determine toleration as moral virtue, and then discusses A. Margalit’s argument against intrinsic religious toleration and C. Nederman’s and M. Khomyakov’s arguments in its favor. In the last part of the article, I summarize the debate and claim that toleration in religious domain ought to be replaced by other normative principle.